Wednesday, January 19, 2011
Lemonade, Anyone?
Thursday, January 6, 2011
I gotta weigh in on this Huck Finn fiasco
"Another point: Twain HATED slavery. A major point of the book (despite Twain's preface that anyone trying to find a moral in it would be shot) was that Jim, although an uneducated slave, is noble, even heroic. And Huck, even though he's been taught that blacks are inferior, that it is fitting and proper to hold them as slaves, recognizes Jim's nobility, his heroism, his essential humanity. He also recognizes that the proper white society that is trying to educate him at the beginning of the book, is dishonest and corrupt. And having learned those lessons, at the end of the book, he leaves civilization for "the Territory."
Expunging "the 'n' word" from "Huckleberry Finn" dilutes the power of the book. It's a pity Twain is not alive today (he died 100 years ago this year) to confront his critics, because he'd find just the right way to vivisect these idiots with his pen. They'd wish they'd never HEARD of "Huckleberry Finn," because the whole country would be convulsed with laughter as he subjected these stupendous asses to the ridicule they so richly deserve."
"The astonishing thing is that even when you turn it into a tale of Klingon oppression, it is IMMEDIATELY CLEAR to ANYONE who can read that Twain is ridiculing a deformed moral conscience that believes the government has the right to take away people's freedom, and further ridiculing the idea that a drunk belligerent white man is more qualified to vote than a black man.
I mean, my eleven-month-old son craps his pants at least twice a day, and even he has the critical reading capacity to understand what Huck Finn is about."
And on and on and on. Everything I want to say is being said, which I guess should make me hopeful. To those who apparently have said this new edition is good because it will allow teachers to expose students to a great novel, I say, "IT'S NOT THE NOVEL! THAT'S NOT HOW THE NOVEL IS WRITTEN!" (I should point out that words like "Injun" and "half-breed" have also been supposedly expunged from this edition). My hope is that the backlash will be so overwhelming that teachers will resurrect the original version and expose their students to THAT.
I hate to post a Mark Twain quote from the internet when I don't know the source offhand; I fear I may be spreading mis-information, since I know from direct experience that people have attributed quotations to Mark Twain that there's no way he ever said. But I believe he was capable of this one:
“Censorship is telling a man he can’t have a steak just because a baby can’t chew it.”
I'm out.
Wednesday, September 29, 2010
Nightmare
Monday, September 20, 2010
My Reaction to JG & DFW
I know that John Green is a Christian, & I know he doesn’t talk much about it publicly, & he lets the DFW speech speak for him on the matter. I guess my real issue is with DFW, who can no longer defend himself. I’ll admit I’m fascinated to know more about JG’s beliefs, but I totally respect his right to keep them to himself.
In case anyone reading this is unaware, I am a decided atheist. I realized I didn’t believe in God when I was 12 years old, but I absolutely didn’t have the guts not to go through with my confirmation. As awesome & wonderful as my Catholic high school education was, the religious instruction only deepened my agnosticism, which is what I called it until well into my twenties when I recognized it as what it was and is: atheism. There, I said it.
Anyway, I take issue with the DFW speech. The idea that worshipping a “higher power” will save you from the miseries of worshipping superficial things doesn’t ring true to me. One excellent (though lengthy; I cut it as much as I could) example is from (*fangirl alert*) James Joyce’s A Portrait of the Artist as a Young Man, in Chapter 4 when Stephen has confessed his sins and is trying to be as pure & devout as he can be.
His life seemed to have drawn near to eternity; every thought, word, and deed, every instance of consciousness could be made to revibrate radiantly in heaven; and at times his sense of such immediate repercussion was so lively that he seemed to feel his soul in devotion pressing like fingers the keyboard of a great cash register and to see the amount of his purchase start forth immediately in heaven, not as a number but as a frail column of incense or as a slender flower.
...
To merge his life in the common tide of other lives was harder for him than any fasting or prayer and it was his constant failure to do this to his own satisfaction which caused in his soul at last a sensation of spiritual dryness together with a growth of doubts and scruples.
...
When he had eluded the flood of temptation many times in this way he grew troubled and wondered whether the grace which he had refused to lose was not being filched from him little by little. The clear certitude of his own immunity grew dim and to it succeeded a vague fear that his soul had really fallen unawares. It was with difficulty that he won back his old consciousness of his state of grace by telling himself that he had prayed to God at every temptation and that the grace which he had prayed for must have been given to him inasmuch as God was obliged to give it.
...
Often when he had confessed his doubts and scruples--he was bidden by his confessor to name some sin of his past life before absolution was given him. He named it with humility and shame and repented of it once more. It humiliated and shamed him to think that he would never be freed from it wholly, however holily he might live or whatever virtues or perfections he might attain. A restless feeling of guilt would always be present with him: he would confess and repent and be absolved, confess and repent again and be absolved again, fruitlessly. Perhaps that first hasty confession wrung from him by the fear of hell had not been good? Perhaps, concerned only for his imminent doom, he had not had sincere sorrow for his sin? But the surest sign that his confession had been good and that he had had sincere sorrow for his sin was, he knew, the amendment of his life.
--I have amended my life, have I not? he asked himself.
Compare DFW:
Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out.
Doesn’t sound very different from Stephen’s experience worshipping God, does it?
The bottom line about the DFW speech is that it smacks of Pascal’s wager to me. “You have nothing to lose by believing in God, & everything to lose if you don’t believe & God’s real, so take the mercenary approach.” CHOOSING to believe is not the same thing as BELIEVING and KNOWING IN YOUR HEART. I’m not a DFW fan (I have Infinite Jest but haven’t tackled it yet), but I am a John Green fan, & while it doesn’t bother me that he believes in God, it does bother me that someone so intelligent & dedicated to truth & awesomeness would champion an idea that sounds so phony to me. Maybe I’ve misinterpreted something.
Always a possibility.
Monday, September 6, 2010
Last Bike Ride of the Summer
Wednesday, June 16, 2010
Bloomsday Post #3 (from Nicole Spodek)
Flyers were posted, as we declared its greatness; they must have scared those puny high schoolers away, as all of our members ended up in the group by word of mouth. Every Wednesday, after my last class, I would enter the musty library, Ulysses in hand (after it had been lugged around for six hours), waiting for the highlight of my week. One friend once asked where I went every Wednesday after school and when I told him that I was headed to my “orgy in the library,” he, naturally, followed me. He ended up staying with us for the rest of the year and became an indispensable member of our Ulysses Reading Group, or URG.
Being a member of URG was probably the only useful experience of my four years at high school. I was actually challenging myself by trying to interpret the mess of words and ideas that is Ulysses. Joyce was my toughest teacher, and reading Ulysses was the most intense assignment I had ever received. Sure, I didn’t understand 85.6 percent of what was going on, but reading in such a large group made everything worthwhile. We made sense of the chapters and understood the significance of their titles; we traced the steps of Bloom and Stephen; we interpreted the various meanings of things as silly as colors. But most of all, we had fun. I don’t think Joyce had intended us to laugh as much as we did, but we found humor littered throughout. Irish slang gave us the most acute cases of The Giggles. The phrase “sturzgeburt on the haha” was like nothing I’d ever laughed at before. We had our intense conversations too. Religion talks were rampant – we’d sometimes stay at the school until 6 p.m. just trying to get our points across. It was crazy, nonsensical, outlandish, and over-the-top. But, in the end, we accomplished what we had set out to do. We finished Ulysses before the year ended, giving us time to celebrate once Bloomsday rolled around. And so, two years after my completion of Ulysses, I feel nostalgic. I will forever cherish the memories from my URG days. I couldn’t have asked for a better introduction to Ulysses. Because that’s all it was: an introduction. I don’t think you’re expected to understand it until your eleventh reading.
